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An Outline of Theosophy

By

Charles Webster Leadbeater

 

 

Charles Webster Leadbeater

1858? - 1934

 

 

The Divine Scheme

 

 

Perhaps none of our postulates will present greater difficulty to the average mind than the first corollary to the first great truth. Looking round us in daily life we see so much of the storm and stress, the sorrow and suffering, so much that looks like the triumph of evil over good, that it seems almost

impossible to suppose that all this apparent confusion is in reality part of an ordered process.

 

Yet this is the truth, and can be seen  to be the truth so soon as we escape from the dust-cloud raised by the struggle in the outer world, and

look upon it all from the vantage ground of the fuller knowledge and the inner peace.

 

Then the real motion of the complex machinery becomes apparent. Then it is seen that what have seemed to be countercurrents of evil prevailing against the stream of progress are merely trifling eddies into which for the moment a little water may turn aside, or tiny whirlpools on the surface, in which part of the water appears for the moment to be running backwards.

 

But all the time the mighty river is sweeping steadily on its appointed course, bearing the superficial whirlpools along with it. Just so the great stream of evolution is moving evenly on its way, and what seems to us so terrible a tempest is the merest ruffling of its surface. Another analogy, very beautifully worked out is given in Mr. C. H. Hinton’s Scientific Romances, vol. 1, pp 18-24.

 

Truly, as our third great truth tells us, absolute justice is meted out to all, and so, in whatever circumstances a man finds himself, he knows that he himself and none other has provided them; but he may also know much more than this.

 

He may rest assured that under the action of evolutionary law matters are so arranged as to give him the best possible opportunity for developing within himself those qualities which he most needs.

 

His circumstances are by no means necessarily those that he would have chosen for himself, but they are exactly what he deserved; and subject only to that consideration of his deserts ( which frequently impose serious limitations), they are those best adapted for his progress. They may provide him with all sorts of difficulties, but these are offered only in order that he may learn to

surmount them, and thereby develop within himself courage, determination, patience, perseverance, or whatever other quality he may lack. Men often speak as though the forces of nature were conspiring against them, whereas as a matter of fact, if they would but understand it, everything about them is carefully calculated to assist them on their upward way.

 

That, since there is a Divine scheme, it is man’s part to try and understand it, is a proposition which surely needs no argument. Even were it only from motives of self-interest, those who have to live under a certain set of conditions would do well to familiarise themselves with them; and when a man’s objects in life become altruistic it is still more necessary for him to comprehend, in order

that he may help the more effectually.

 

It is undoubtedly part of this plan for man’s evolution that he himself should intelligently co-operate in it as soon as he has developed sufficient

intelligence to grasp it and sufficient good feeling to wish to aid. But indeed this Divine scheme is so wonderful and so beautiful that, when once a man sees it, nothing else is possible for him than to throw all his energies into the effort to become a worker in it, no matter how humble may be the part which he has to sustain.

 

For fuller information on the subjects of this chapter the reader is referred to Mrs. Besant’s Esoteric Christianity and Ancient Wisdom, and to my own little book on The Christian Creed.  Much light is also thrown on these conceptions from the Greek standpoint in Mr. G. R. S. Mead’s Orpheus, and from the Gnostic-Christian in his fragments Fragments Of A Faith Forgotten.

 

 

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Cardiff Theosophical Society

206 Newport Road,

Cardiff, Wales, UK, CF24 – 1DL.

 

 

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Tekels Park

Camberley, Surrey, England GU15 – 2LF

 

Tekels Park to be Sold to a Developer

Concerns are raised about the fate of the wildlife as

The Spiritual Retreat, Tekels Park in Camberley,

Surrey, England is to be sold to a developer

 

Many feel that the sale of a sanctuary for 

wildlife to a developer can only mean disaster

 for the park’s animals

 

Confusion as the Theoversity moves out of 

Tekels Park to Southampton, Glastonbury & 

Chorley in Lancashire while the leadership claim

that the Theosophical Society will carry on using 

Tekels Park despite its sale to a developer

 

Theosophy talks of a compassionate attitude

to animals and the sale of the Tekels Park

sanctuary for wildlife to a developer has

dismayed many Theosophists

 

 

Future of Tekels Park Badgers in Doubt

Badgers have been resident

in Tekels Park for Centuries

 

Tekels Park & the Loch Ness Monster

A Satirical view of the sale of Tekels Park

in Camberley, Surrey to a developer

 

 

The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to say about the

sale of Tekels Park to a developer. It doesn’t

require a Diploma in Finance or indeed a

Diploma in Anything to realize that this is a

bad time economically to sell Tekels Park

 

Party On! Tekels Park Theosophy NOT

 

St Francis Church at Tekels Park

 

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Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul   

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

 

The Occult World

By Alfred Percy Sinnett

 

Preface to the American Edition    Introduction

 

Occultism and its Adepts    The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena    Appendix

 

 

The Ocean of Theosophy

William Quan Judge

 

Preface    Theosophy and the Masters    General Principles

 

The Earth Chain    Body and Astral Body    Kama – Desire

 

Manas    Of Reincarnation    Reincarnation Continued

 

Karma    Kama Loka    Devachan    Cycles

 

Septenary Constitution Of Man

 

Arguments Supporting Reincarnation

 

Differentiation Of Species Missing Links

 

Psychic Laws, Forces, and Phenomena

 

Psychic Phenomena and Spiritualism

 

 

A Study in Karma

Annie Besant

 

Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws 

 

The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law

 

  Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth

 

Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder

 

  Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points

 

  The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation

 

The Light for a Good Man  Knowledge of Law  The Opposing Schools

 

The More Modern View  Self-Examination  Out of the Past

 

Old Friendships  We Grow By Giving  Collective Karma  Family Karma

 

National Karma  India’s Karma  National Disasters

 

 

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The hut circles of the ancient settlement in Porthdafarch,

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Wales is a Principality within the United Kingdom

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